ٱقْتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلْقَمَرُ
Iqtarabati assaAAatu wanshaqqaalqamar
The Hour has drawn near, and the moon has been cleft asunder (the people of Makkah requested Prophet Muhammad صلى الله عليه وسلم to show them a miracle, so he showed them the splitting of the moon).1
Tafsir Al-Muyassar: دنت القيامة، وانفلق القمر فلقتين، حين سأل كفار «مكة» النبي صلى الله عليه وسلم أن يريهم آية، فدعا الله، فأراهم تلك الآية.
وَإِن يَرَوْا۟ ءَايَةً يُعْرِضُوا۟ وَيَقُولُوا۟ سِحْرٌ مُّسْتَمِرٌّ
Wa-in yaraw ayatan yuAAridoowayaqooloo sihrun mustamirr
And if they see a sign, they turn away, and say: "This is continuous magic."
Tafsir Al-Muyassar: وإن ير المشركون دليلا وبرهانًا على صدق الرسول محمد صلى الله عليه وسلم، يُعرضوا عن الإيمان به وتصديقه مكذبين منكرين، ويقولوا بعد ظهور الدليل: هذا سحر باطل ذاهب مضمحل لا دوام له.
وَكَذَّبُوا۟ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُمْ ۚ وَكُلُّ أَمْرٍ مُّسْتَقِرٌّ
Wakaththaboo wattabaAAoo ahwaahumwakullu amrin mustaqirr
They belied (the Verses of Allâh - this Qur’ân), and followed their own lusts. And every matter will be settled (according to the kind of deeds: good deeds will take their doers to Paradise, and similarly evil deeds will take their doers to Hell).
Tafsir Al-Muyassar: وكذَّبوا النبي صلى الله عليه وسلم، واتبعوا ضلالتهم وما دعتهم إليه أهواؤهم من التكذيب، وكلُّ أمر من خير أو شر واقع بأهله يوم القيامة عند ظهور الثواب والعقاب.
وَلَقَدْ جَآءَهُم مِّنَ ٱلْأَنۢبَآءِ مَا فِيهِ مُزْدَجَرٌ
Walaqad jaahum mina al-anba-i mafeehi muzdajar
And indeed there has come to them news (in this Qur’ân) wherein there is (enough warning) to check (them from evil),
Tafsir Al-Muyassar: ولقد جاء كفار قريش من أنباء الأمم المكذبة برسلها، وما حلَّ بها من العذاب، ما فيه كفاية لردعهم عن كفرهم وضلالهم.
حِكْمَةٌۢ بَـٰلِغَةٌ ۖ فَمَا تُغْنِ ٱلنُّذُرُ
Hikmatun balighatun famatughnee annuthur
Perfect wisdom (this Qur’ân), but (the preaching of) warners benefit them not.
Tafsir Al-Muyassar: هذا القرآن الذي جاءهم حكمة عظيمة بالغة غايتها، فأي شيء تغني النذر عن قوم أعرضوا وكذَّبوا بها؟
فَتَوَلَّ عَنْهُمْ ۘ يَوْمَ يَدْعُ ٱلدَّاعِ إِلَىٰ شَىْءٍ نُّكُرٍ
Fatawalla AAanhum yawma yadAAu addaAAiila shay-in nukur
So (O Muhammad صلى الله عليه وسلم) withdraw from them. The Day that the caller will call (them) to a terrible thing.
Tafsir Al-Muyassar: فأعرض -أيها الرسول- عنهم، وانتظر بهم يومًا عظيمًا. يوم يدعو الملك بنفخه في «القرن» إلى أمر فظيع منكر، وهو موقف الحساب.
خُشَّعًا أَبْصَـٰرُهُمْ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌ مُّنتَشِرٌ
KhushshaAAan absaruhum yakhrujoonamina al-ajdathi kaannahum jaradun muntashir
They will come forth, with humbled eyes from (their) graves as if they were locusts spread abroad,
Tafsir Al-Muyassar: ذليلة أبصارهم يخرجون من القبور كأنهم في انتشارهم وسرعة سيرهم للحساب جرادٌ منتشر في الآفاق، مسرعين إلى ما دُعُوا إليه، يقول الكافرون: هذا يوم عسر شديد الهول.
مُّهْطِعِينَ إِلَى ٱلدَّاعِ ۖ يَقُولُ ٱلْكَـٰفِرُونَ هَـٰذَا يَوْمٌ عَسِرٌ
MuhtiAAeena ila addaAAiyaqoolu alkafiroona hatha yawmun AAasir
Hastening towards the caller. The disbelievers will say: "This is a hard Day."
Tafsir Al-Muyassar: كذَّبت قبل قومك -أيها الرسول- قوم نوح فكذَّبوا عبدنا نوحًا، وقالوا: هو مجنون، وانتهروه متوعدين إياه بأنواع الأذى، إن لم ينته عن دعوته.
۞ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُوا۟ عَبْدَنَا وَقَالُوا۟ مَجْنُونٌ وَٱزْدُجِرَ
Kaththabat qablahum qawmu noohinfakaththaboo AAabdana waqaloo majnoonun wazdujir
The people of Nûh (Noah) denied (their Messenger) before them. They rejected Our slave, and said: "A madman!" and he was insolently rebuked and threatened.
Tafsir Al-Muyassar: فدعا نوح ربه أنِّي ضعيف عن مقاومة هؤلاء، فانتصر لي بعقاب من عندك على كفرهم بك.
فَدَعَا رَبَّهُۥٓ أَنِّى مَغْلُوبٌ فَٱنتَصِرْ
FadaAAa rabbahu annee maghloobun fantasir
Then he invoked his Lord (saying): "I have been overcome, so help (me)!"
Tafsir Al-Muyassar: فأجبنا دعاءه، ففتحنا أبواب السماء بماء كثير متدفق، وشققنا الأرض عيونًا متفجرة بالماء، فالتقى ماء السماء وماء الأرض على إهلاكهم الذي قدَّره الله لهم؛ جزاء شركهم.
فَفَتَحْنَآ أَبْوَٰبَ ٱلسَّمَآءِ بِمَآءٍ مُّنْهَمِرٍ
Fafatahna abwaba assama-ibima-in munhamir
So We opened the gates of the heaven with water pouring forth.
وَفَجَّرْنَا ٱلْأَرْضَ عُيُونًا فَٱلْتَقَى ٱلْمَآءُ عَلَىٰٓ أَمْرٍ قَدْ قُدِرَ
Wafajjarna al-arda AAuyoonanfaltaqa almao AAala amrin qad qudir
And We caused springs to gush forth from the earth. So the waters (of the heaven and the earth) met for a matter predestined.
وَحَمَلْنَـٰهُ عَلَىٰ ذَاتِ أَلْوَٰحٍ وَدُسُرٍ
Wahamalnahu AAala thatialwahin wadusur
And We carried him on a (ship) made of planks and nails,
تَجْرِى بِأَعْيُنِنَا جَزَآءً لِّمَن كَانَ كُفِرَ
Tajree bi-aAAyunina jazaanliman kana kufir
Floating under Our Eyes: a reward for him who had been rejected!
وَلَقَد تَّرَكْنَـٰهَآ ءَايَةً فَهَلْ مِن مُّدَّكِرٍ
Walaqad taraknaha ayatanfahal min muddakir
And indeed, We have left this as a sign. Then is there any that will remember (or receive admonition)?
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Fakayfa kana AAathabee wanuthur
Then how (terrible) was My Torment and My Warnings?
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Walaqad yassarna alqur-ana liththikrifahal min muddakir
And We have indeed made the Qur’ân easy to understand and remember; then is there any one who will remember (or receive admonition)?
كَذَّبَتْ عَادٌ فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Kaththabat AAadun fakayfa kanaAAathabee wanuthur
‘Âd (people) belied (their Prophet, Hûd); then how (terrible) was My Torment and My Warnings?
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِى يَوْمِ نَحْسٍ مُّسْتَمِرٍّ
Inna arsalna AAalayhim reehansarsaran fee yawmi nahsin mustamirr
Verily, We sent against them a furious wind of harsh voice on a day of evil omen and continuous calamity.
تَنزِعُ ٱلنَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ مُّنقَعِرٍ
TanziAAu annasa kaannahumaAAjazu nakhlin munqaAAir
Plucking out men as if they were uprooted stems of date-palms.
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Fakayfa kana AAathabee wanuthur
Then, how (terrible) was My Torment and My Warnings?
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Walaqad yassarna alqur-ana liththikrifahal min muddakir
And We have indeed made the Qur’ân easy to understand and remember; then is there any that will remember (or receive admonition)?
كَذَّبَتْ ثَمُودُ بِٱلنُّذُرِ
Kaththabat thamoodu binnuthur
Thamûd (people also) belied the warnings.
فَقَالُوٓا۟ أَبَشَرًا مِّنَّا وَٰحِدًا نَّتَّبِعُهُۥٓ إِنَّآ إِذًا لَّفِى ضَلَـٰلٍ وَسُعُرٍ
Faqaloo abasharan minna wahidannattabiAAuhu inna ithan lafee dalalinwasuAAur
And they said: "A man, alone among us - shall we follow him? Truly then we should be in error and distress (or madness)!"
أَءُلْقِىَ ٱلذِّكْرُ عَلَيْهِ مِنۢ بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌ
Aolqiya aththikru AAalayhimin baynina bal huwa kaththabun ashir
"Is it that the Reminder is sent to him [Prophet Sâlih عليه السلام] alone from among us? Nay, he is an insolent liar!"
سَيَعْلَمُونَ غَدًا مَّنِ ٱلْكَذَّابُ ٱلْأَشِرُ
SayaAAlamoona ghadan mani alkaththabual-ashir
Tomorrow they will come to know who is the liar, the insolent one!
إِنَّا مُرْسِلُوا۟ ٱلنَّاقَةِ فِتْنَةً لَّهُمْ فَٱرْتَقِبْهُمْ وَٱصْطَبِرْ
Inna mursiloo annaqatifitnatan lahum fartaqibhum wastabir
Verily, We are sending the she-camel as a test for them. So watch them [O Sâlih عليه السلام], and be patient!
وَنَبِّئْهُمْ أَنَّ ٱلْمَآءَ قِسْمَةٌۢ بَيْنَهُمْ ۖ كُلُّ شِرْبٍ مُّحْتَضَرٌ
Wanabbi/hum anna almaa qismatunbaynahum kullu shirbin muhtadar
And inform them that the water is to be shared between (her and) them, each one’s right to drink being established (by turns).
فَنَادَوْا۟ صَاحِبَهُمْ فَتَعَاطَىٰ فَعَقَرَ
Fanadaw sahibahum fataAAatafaAAaqar
But they called their comrade and he took (a sword) and killed (her).
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Fakayfa kana AAathabee wanuthur
Then, how (terrible) was My Torment and My Warnings?
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَٰحِدَةً فَكَانُوا۟ كَهَشِيمِ ٱلْمُحْتَظِرِ
Inna arsalna AAalayhim sayhatanwahidatan fakanoo kahasheemi almuhtathir
Verily, We sent against them a single Saihah (torment - awful cry), and they became like the stubble of a fold-builder.
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Walaqad yassarna alqur-ana liththikrifahal min muddakir
And indeed, We have made the Qur’ân easy to understand and remember; then is there any that will remember (or receive admonition)?
كَذَّبَتْ قَوْمُ لُوطٍۭ بِٱلنُّذُرِ
Kaththabat qawmu lootin binnuthur
The people of Lût (Lot) belied the warnings.
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ حَاصِبًا إِلَّآ ءَالَ لُوطٍ ۖ نَّجَّيْنَـٰهُم بِسَحَرٍ
Inna arsalna AAalayhim hasibanilla ala lootin najjaynahum bisahar
Verily, We sent against them a violent storm of stones (which destroyed them all), except the family of Lût (Lot), them We saved in the last hour of the night,
نِّعْمَةً مِّنْ عِندِنَا ۚ كَذَٰلِكَ نَجْزِى مَن شَكَرَ
NiAAmatan min AAindina kathalikanajzee man shakar
As a Favour from Us. Thus do We reward him who gives thanks (by obeying Us).
وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْا۟ بِٱلنُّذُرِ
Walaqad antharahum batshatanafatamaraw binnuthur
And he [Lût (Lot)] indeed had warned them of Our Seizure (punishment), but they did doubt the warnings!
وَلَقَدْ رَٰوَدُوهُ عَن ضَيْفِهِۦ فَطَمَسْنَآ أَعْيُنَهُمْ فَذُوقُوا۟ عَذَابِى وَنُذُرِ
Walaqad rawadoohu AAan dayfihifatamasna aAAyunahum fathooqoo AAathabeewanuthur
And they indeed sought to shame his guest (by asking to commit sodomy with them). So We blinded their eyes, (saying) "Then taste you My Torment and My Warnings."
وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابٌ مُّسْتَقِرٌّ
Walaqad sabbahahum bukratanAAathabun mustaqirr
And verily, an abiding torment seized them early in the morning.
فَذُوقُوا۟ عَذَابِى وَنُذُرِ
Fathooqoo AAathabee wanuthur
"Then taste you My Torment and My Warnings."
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
Walaqad yassarna alqur-ana liththikrifahal min muddakir
And indeed, We have made the Qur’ân easy to understand and remember; then is there any that will remember (or receive admonition)?
وَلَقَدْ جَآءَ ءَالَ فِرْعَوْنَ ٱلنُّذُرُ
Walaqad jaa ala firAAawna annuthur
And indeed, warnings came to the people of Fir‘aun (Pharaoh) [through Mûsâ (Moses) and Hârûn (Aaron)].
كَذَّبُوا۟ بِـَٔايَـٰتِنَا كُلِّهَا فَأَخَذْنَـٰهُمْ أَخْذَ عَزِيزٍ مُّقْتَدِرٍ
Kaththaboo bi-ayatinakulliha faakhathnahum akhthaAAazeezin muqtadir
(They) belied all Our Signs, so We seized them with a Seizure of the All-Mighty, All-Capable (Omnipotent).
أَكُفَّارُكُمْ خَيْرٌ مِّنْ أُو۟لَـٰٓئِكُمْ أَمْ لَكُم بَرَآءَةٌ فِى ٱلزُّبُرِ
Akuffarukum khayrun min ola-ikumam lakum baraatun fee azzubur
Are your disbelievers (O Quraish!) better than these [nations of Nûh (Noah), Lût (Lot), Sâlih, and the people of Fir‘aun (Pharaoh) who were destroyed)? Or have you an immunity (against Our Torment) in the Divine Scriptures?
أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ
Am yaqooloona nahnu jameeAAun muntasir
Or say they: "We are a great multitude, victorious?"
سَيُهْزَمُ ٱلْجَمْعُ وَيُوَلُّونَ ٱلدُّبُرَ
Sayuhzamu aljamAAu wayuwalloona addubur
Their multitude will be put to flight, and they will show their backs.
بَلِ ٱلسَّاعَةُ مَوْعِدُهُمْ وَٱلسَّاعَةُ أَدْهَىٰ وَأَمَرُّ
Bali assaAAatu mawAAiduhum wassaAAatuadha waamar
Nay, but the Hour is their appointed time (for their full recompense), and the Hour will be more grievous and more bitter.
إِنَّ ٱلْمُجْرِمِينَ فِى ضَلَـٰلٍ وَسُعُرٍ
Inna almujrimeena fee dalalinwasuAAur
Verily the Mujrimûn (polytheists, disbelievers, sinners, criminals) are in error (in this world) and will burn (in the Hell-fire in the Hereafter).
يَوْمَ يُسْحَبُونَ فِى ٱلنَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا۟ مَسَّ سَقَرَ
Yawma yushaboona fee annariAAala wujoohihim thooqoo massa saqar
The Day they will be dragged on their faces into the Fire (it will be said to them): "Taste you the touch of Hell!"1
إِنَّا كُلَّ شَىْءٍ خَلَقْنَـٰهُ بِقَدَرٍ
Inna kulla shay-in khalaqnahubiqadar
Verily, We have created all things with Qadar (Divine Preordainments of all things before their creation as written in the Book of Decrees Al-Lauh Al-Mahfûz).
وَمَآ أَمْرُنَآ إِلَّا وَٰحِدَةٌ كَلَمْحٍۭ بِٱلْبَصَرِ
Wama amruna illa wahidatunkalamhin bilbasar
And Our Commandment is but one as the twinkling of an eye.
وَلَقَدْ أَهْلَكْنَآ أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٍ
Walaqad ahlakna ashyaAAakumfahal min muddakir
And indeed, We have destroyed your likes; then is there any that will remember (or receive admonition)?
وَكُلُّ شَىْءٍ فَعَلُوهُ فِى ٱلزُّبُرِ
Wakullu shay-in faAAaloohu fee azzubur
And everything they have done is noted in (their) Records (of deeds).
وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُّسْتَطَرٌ
Wakullu sagheerin wakabeerin mustatar
And everything, small and big, is written down (in Al-Lauh Al-Mahfûz already beforehand i.e. before it befalls, or is done by its doer: الإيمان بالقدر) (See the Qur’ân V.57:22 and its footnote).
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّـٰتٍ وَنَهَرٍ
Inna almuttaqeena fee jannatinwanahar
Verily, The Muttaqûn (the pious - see V.2:2), will be in the midst of Gardens and Rivers (Paradise).
فِى مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِرٍۭ
Fee maqAAadi sidqin AAinda maleekinmuqtadir
In a seat of truth (i.e. Paradise), near the Omnipotent King (Allâh, the One, the All-Blessed, the Most High, the Owner of Majesty and Honour).